Clinton Corporate Conservatism: more KKK than CCC?

Some of us are old enough to remember Goldwater’s 1964 Nomination acceptance speech, but whether you were were alive and kicking, or first heard it on the innertubz, few would fail to recognize the speech as the dawning of the post-modern era of extremism. And the line from Goldwater, through Newt Gingrich and to Paul Ryan pegs Goldwater as a godfather of TeaBagger extremism.

Goldwater conservatism, therefore, is not old news, especially in as much as the First Lady of the United States in 1996, who was a Goldwater Girl in 1964, expressed her continuing admiration for Goldwater:

I feel like my political beliefs are rooted in the conservatism that I was raised with. I don’t recognize this new brand of Republicanism that is afoot now, which I consider to be very reactionary, not conservative in many respects. I am very proud that I was a Goldwater girl.

Now, I can forgive the indiscretions of a young college kid (heavens, I deal with many today who are attracted to the Goldwater analogs of today, but most eventually grow up, mellow out, and appreciate that extremism is unacceptable) though I am certainly put off by it, but the fact that she didn’t laugh at her foolishness 25 years later when she was the First Lady of a country wrestling with the Contract with America (Newt’s plan, and perhaps the first GOP effort to shut down the US Government) is something that should make you sit up and take note too.

But is the title of this essay over the top, a SPLC version of Godwin’s Law (aside from the double entendre on “conserve”, which you have to love, I don’t care who you are)? The John Lewis fiasco made it very clear that Establishment Blacks (what a curious way to refer to those who led the protests in the ’60s) are happy to whitewash (OK, maybe that wasn’t all that funny) Hillary’s lack of civil rights credibility, while others are more than happy to air the Clinton dirty racial laundry. Even Black intellectuals are criticizing Clinton, from Brother Cornell (who most recently called Clinton “the Milli Vanilli of politics” to Michelle Alexander (and the less than impressive Coates). At the same time we have Trump’s apparent acceptance of Duke’s endorsement, and certainly his racially charged rhetoric.  These are the times in which we live.

If one proposes to support Hillary, the question on everyone’s lips today appears to be, “which Hillary” The only folk for which this does not create a pause, frankly, are the likes of Katha Pollitt and other women who will support HRC in the primaries only because she has a vagina. Now, I understand why they would do this, though I find such sexism unfortunate; what I can’t understand is why so many try (unlike Katha, who just up and cops to it) to gussy up their identity politics with arguments that HRC is the true progressive.

Consider Hillary’s history in the broader historical perspective. The 64 election was a watershed for American politics; it is the foundation upon which the most important legislation passed by the US Congress in the past 50 years was passed, from the Voting Rights Act to the first appropriations for the lunar landing program, not to mention the roll-out of enforcement of the 1964 civil rights act (the rage over which fueled Goldwater’s campaign). Goldwater was waging war against “The Great Society”  and everyone clearly understood that (even Hillary, and do listen to Johnson’s speech). For HRC to suggest that she was proud of supporting Goldwater in 1964 is tantamount to her rejecting everything Democrats have to be proud of since Roosevelt left office.

While I am truly horrified by Johnson’s handling of ‘Nam, I am just as stunned by his commitment to redressing the domestic failures so evident but so ignored. For anyone to suggest that they are honoring Johnson’s commitment to social and economic justice in the United States by supporting for the highest office in this country a person who actually campaigned to sabotage the very accomplishments for which we honor Johnson and who 32 years later as First Lady, doubled down on her commitment to the leader of that band of extremists intent on dismantling Johnson’s legislative program, simply boggles my mind. I don’t often resort to emotive language, and I fear I have gotten a bit maudlin here (mea maxima culpa) but I truly can’t imagine how anyone could miss the fact that HRC is probably a bit to the right of Ike…

And, to be clear, Goldwater was adamant that the government had no business banning Screen Shot 2016-02-29 at 4.04.50 PMdiscrimination in public accommodation – he had a very Lincolnesque approach – A shonda, ober es iz nit dayn gesheftits (it’s a shame, but its none of our business…) The “right” in the US today is an unholy alliance of those who want to “take government back”, (that is to say they want government to do things, just not the things it has been doing) and those who want to nullify government (that is, they want the right to ignore anything that the government decides to do that they don’t personally agree with.) Unfortunately, the ability of most of those dancing on that side of the hall to discuss anything rationally is severely impaired (not to say that the people on the other side of the hall are all rocket scientists either). But they all agree, no matter their IQ or dogma, that government has no business helping the tired, the hungry or the poor.

If there is anyone in national politics today who wears the mantle MLK JR, seeking social and economic justice for all,  it is certainly not the Goldwater Girl who believes its her turn. Hillary is still very much the fiscal conservative and military hawk she has always been, and it is high time that the United States turned that page over.

Socializing Return, Privatizing Risk, and Gambling with Truth

A friend recently commented on Curtis Wright’s claim

At heart, I’m a Nietzschean. The world either does contribute to our capacity for being strong, healthy, self-creative human animals, or it doesn’t. Mostly it doesn’t. Mostly we live under one thumb or another, almost always multiple thumbs. Nietzsche’s attitude toward the thumb was honesty. My attitude toward capitalism is, Perhaps it is the best possible economic system, as you say Mr. Capitalist, but can we please stop being dishonest about it? Can we please stop telling all of the anxious lies we tell about how it is the apex of freedom? Can we please at least tell the truth about its human effects and its effects on nature?

As for hope, the philosopher Santayana talked about “animal faith.” Beyond religion, we have the faith of animals who enjoy the incredible privilege of being alive and conscious of the fact. I know that faith, and I try to be loyal to it. So working toward a condition where people know that this Nietzschean joy is their true “vocation” is important. As Fichte put it, You are free, so act like it. Hope is all in the act.

Truth is the bastion of the neo-Platonists, and I think does not serve Wright well here. The focus should not be on a some Golden Form, but on the Aristotelian formulation for happiness; the problem with the system that Wright decries is that it eschews the concept of ‘more for most and none for none’ that is in essence Aristotle’s starting point for his Ethics. Wright’s Capitalism is simply unconcerned about most, save through the Zombie Economics of supply-side macro theory (which views most of as a mice lucky to have the crumbs from the table.)

We are engaged in a “naming” battle; a linguistic version of counting coup which has gotten terribly out of hand. The concept of being able to buy and sell in market was with us long before anyone bandied about the term “capitalism”. What the rational find problematic, and the delusional worship, is the abstraction of the concept of markets until it becomes little more than an unregulated virtual gambling hall. Yes, there are those who argue that all commerce is at it’s core, a gamble, but in modern societies it is against the law to insure someone’s life and then murder them. Yet in the financial world we are not only engaged in just that, we have a significant portion of the population ignorantly celebrating that engagement.

Our laws, as Mr. Grieder and others suggested years ago, work to socialize risks and privatize returns, doubling down on the two inescapable pillars of what I call abstract capitalism: it is entirely unstable, and produces horribly inequitable results. The “libertarians” claim kinship of classical liberalism, but their positions are such a corruption of that philosophy that even neo-liberalism does the like of Locke a disservice (and can be confused with the virtually identical approach from the faux center, the Democratic Leadership Caucus extremism of Hillary et al). Better I think to call them Lotto Liberals, as they endorse little more than gaming.

There are as many societal mechanisms for addressing economic instability as their are societies, from the potlatch of the Tlingit to the financial regulations of the modern state;  some Screen Shot 2016-02-28 at 11.15.01 AMof these mechanisms are more effective than others at the redistribution necessary to maintain a cohesive social network.  Unfortunately, Lotto Liberalism flatly rejects redistribution and puts its faith in the egoistic fallacy that  that one is wholly responsible for one’s own success, which like  a Bizarro counterfeit of Athena leaps from the forehead of its sire, Hubris.

 

Alright, maybe a pedantic rant equating Zeus with Saint Hubert is a stretch, but so are the myths that seem woven into the fabric of American “exceptionalism”.  We don’t need to surrender hope, but keeping hope alive does not we should wrap ourselves in the Emperor’s clothes. What we need to do is lend a hand, rediscover what E. J. Dionne calls the communitarian spirit, because as that aged sage Red Green puts it, “we are all in this together…”

Under My Skin

AchillesTruth is, there is something about the “activist” that I find revolting.  Yes, yes, yes, groan all you want, but if you are over 30 and have an analytical bent, you are feeling the same way, so stuff it. Brash, self-involved, myopic, inexperienced, narrow-minded little tweaks are purportedly the saviors of our planet. Well, maybe they will be when they grow up, but for now they are too loud, too fast, and too clever by half.

My goodness, when did I become a cranky old shit? Is it me? Pedant, troll, troublemaker — am I really so clueless that I should just quickly drown myself in my dyspeptic fears of mindless violence and have done with it? Sorry to disappoint, but not this week.

No, the truth, such as might be, is that the young are immortal today.  The downside of that is tomorrow the sun rises early.

Angry Birds and Overheated Rhetoric

Screen Shot 2016-01-30 at 12.12.24 PMThe AAUW, one of the more  vociferous opponents of the gender pay gap, found that only “a 7 percent difference in the earnings of male and female college graduates one year after graduation was still unexplained” after “accounting for college major, occupation, economic sector, hours worked, months unemployed since graduation, GPA, type of undergraduate institution, institution selectivity, age, geographical region, and marital status”.  They found no more than a 12% gap 10 years on.  In other words, the claims regarding the gender pay gap (which claim a 21% gap) are  vastly over-stated, and are typically based on insupportable arguments that rely on confounded data ([f]or example, women are more likely than men to go into teaching, and this contributes to the pay gap because teachers tend to be paid less than other college graduates. [citing Hegewisch, 2014]).

This conclusion is restated emphatically by Blau and Kahn (2016) who estimate no more than a maximum of a 15% gap across the entire spectrum of employment after adjustment, with most of the remaining gap at the top of the pay continuum!

This is not to say that the gender gap is acceptable.  But what we do need to recognize is that the gender pay gap is nowhere near as bad as alleged (though clearly it is not acceptable), that it is consistently gotten smaller based on current regulations, and that the greatest disparity is in the Board Room, a place far from the immediate concerns of most Americans upset about gender pay issues.

Equal pay for equal work has always been an intriguing idea. Let’s focus on what that really means in a socially and economically just world, and how best to accomplish those ends, and let up just a bit on the rhetoric.

 

 

Blau, Francine D., and Lawrence M. Kahn. The Gender Wage Gap: Extent, Trends, and Explanations. SSRN Scholarly Paper. Rochester, NY: Social Science Research Network, January 18, 2016. Accessed January 30, 2016. http://papers.ssrn.com.proxy.library.uaf.edu/abstract=2716597.
Cha, Youngjoo, and Kim A. Weeden. “Overwork and the Slow Convergence in the Gender Gap in Wages.” American Sociological Review (April 8, 2014): 0003122414528936. Accessed October 10, 2014. http://asr.sagepub.com/content/early/2014/04/02/0003122414528936.
Hegewisch, Ariane, and Heidi Hartmann. Occupational Segregation and the Gender Wage Gap: A Job Half Done. Institute for Women’s Policy Research, January 2014. Accessed January 30, 2016. http://www.iwpr.org/publications/pubs/occupational-segregation-and-the-gender-wage-gap-a-job-half-done?searchterm=Occupational+segregation.
Hill, Catherine. The Simple Truth about the Gender Pay Gap (Fall 2015). American Association of University Women, n.d. Accessed January 30, 2016. http://www.aauw.org/resource/the-simple-truth-about-the-gender-pay-gap/.

Quick! Hands up and count!

While we listened to the Facebook echos of this mornings temblor (which give a brand new meaning to ‘”post” traumatic stress disorder’, some us were laughing about Dermot Cole’s coverage of the exchange between David Teal and Tammy Wilson. I mean after all, why should anyone listen to someone talking about the impact of inflation, let alone a <shudder> Mathematician </shudder>.

But snicker all you want, I dare you to count the number of folk who endorse my plan to impose a California style 14% graduated State income tax, which would, I argue, raise close to $3B (I have a Note detailing this somewhere here on FaceBook, lol)?Screen Shot 2016-01-24 at 1.35.13 PM

As I have repeatedly noted (see here and here for you Facebook types), most Alaskans make no net payment for any Local or State Government service (that includes EDUCATION) and can well afford a progressive State income tax with a 15% top rate. And most Alaskans have repeatedly told the right wing demagogues that they don’t have a problem paying more in taxes, as long as they are not getting nothing for something.

Face it. The median family income in Anchorage is some $80K (Alaska wide its some $10K less)! That means that half of our families are bringing in more than that, and some MUCH more than that. The median Alaskan family should be paying some $4K towards their receipt of the services they receive from and through government and our wealthiest families are largely getting a free ride at the expense of the less well of.

Of course, the Chicken Little crowd get front page coverage in the local paper with the claim that everyone who is everyone wants to avoid actually being fiscally responsible. Who are these people?  They are the the people who can buy media coverage, who are speaking up for those who seem to be unwilling to pay for what they get – far be it from be to call them welfare queens, you do your own Maths.

Hey folk!  Pay up or Pack up!

Pot Luck

Screen Shot 2015-11-18 at 8.48.40 PMA Primer: You have never been “safe” from terrorism. You can never be safe from terrorism in anything remotely resembling an open society. Increasing arms does not increase safety, nor does it decrease terrorism. When I was a young man we argued that if you were not part of the solution you were part of the problem, which was a “hip” way of arguing that there were no “innocents”; everyone has someone’s blood on their hands.  That means you.  It also means your children and their children. The US is one of the longest standing purveyor of regime change extant in the world today, and to the extent that regime change is terroristic behavior (are you really going to argue that it isn’t), a state sponsor of terrorism. In a world where everyone sees themselves as a victim, where so many see themselves in a position where they have nothing to lose, where it is easier than ever to obtain social validation of what others might see as an extreme perspective, and where arms are easily obtainable, it is likely that terrorism will increase.

 

Casting the First Stone

How IS a niqab like a gay wedding?

That is my take on the furor going on in Canada right now (more on that later) but first let’s talk scarves and stuff. The Q’uran does not require Muslim women to wear any specific type of garb; it only mandates modesty (and it mandates that of men AND women) and makes oblique reference to scarves and outer garments. It is the fundamentalist interpretations of verses in an-Nur and al-Ahzab that results in some male Islamic leaders insisting on niqab, burqa, etc.  But it IS clear from the Q’uran that the underlying purpose here is modesty – the expressed intent is to avoid inflaming “base” desire.  This may be all well and good until the proscriptions are employed as a tool a) to demean/denigrate, or b) to make unidentifiable (the Q’uran specifically states that women should be known and thereby not abused.)

But the discussion above focuses on the purpose of this dress for Muslims. We can increase the social coScreen Shot 2015-10-09 at 1.56.47 PMmplexity of such proscriptions by adding cross-cultural interpretation. While one may see a specific act as an act of modesty, another may see it as an act of defiance, secretiveness, a token of second class status, etc. Hijab and yoga pants? Can you say form over substance? Frightened yet?

Now fundamentalist Christians are no strangers to ignorance and foolishness, knowing little both as to their own religious history and theology, and as to anyone else’s. They by and large subscribe to a ‘my way or the highway’ philosophy, a policy even more extreme than Islam. And the more ignorant the Christian, the more extreme the position.  Just consider the cross which arguably symbolizes victory over death, in the kind of twisted ass-backwards logic of Paul et al (and Paul was one whacked out nutter….) In other words, the cross is a symbol for many of a categorical rejection of reality, despite the fact that such a position was not historically or theologically present in their religion until long after the alleged Yeshu was dead and gone (as he apparently was born and died a Jew.)

And so, the French look to ban both in secular space because both could be seen as acts of civil violence much as Romans saw Jewish refusal to abide by Roman civil religion (which was not,  in today’s sense, religious at all.) Culture warriors like Scalia, talk about American civil religion; Scalia dreams of being a Roman patrician, and sees the United States through the same kind of rose colored glasses that some of our propounding pops did.  Meanwhile the French, who brought religious liberty to most of the world at the end sharp end of Napolean’s legions, are the ones who argue that the only real way to address religion in a secular state is to ban it from the public square.

I was reading a thread based on a piece by Paula Simons in the Edmonton Journal,  (and the Facebook commentary on that piece) and the thought occurred to me that in as much as the burqa etc are interpretations by fundamentalist clerics of the scriptural prescriptions intended to avoid inflammation of passions, how would the Court address the possibility that the burqa wearer might inflame the passions of another woman by exposing herself to a female Court staffer?  Not what the Q’uran said, but surely closer to what it meant than shrouding all women from head to toe?

At the core all have to realize that we are rapidly approaching, as the battle over rights for LGBT in the US evidence, a time when “religious belief” will equate to whatever any group of bigots decides upon at any given time. The modern state can neither function nor co-exist with such personal freedom. So yes, what is sauce for the goose comes with the gander, but that works both ways, and the arguments in Canada ring strangely similar to those in the US where “liberals” get snarky about “anti-science climate deniers” and then without batting an eye talk bloody jihad on Monsanto. It would be wholly inappropriate to promote any policy without exploring the eventual impact of that policy. And while I would not want to aid and abet a racist, even racists can stumble on something important from time to time (even if they do so for the wrong reasons.)

Neoliberals ignore the fact that Locke was fundamentally inconsistent, but did make it clear that while individuals should be free to elect whether to become a member of some polity on reaching some age of majority, once a member, that individual was subject to the tyranny of the majority. It is the Leviathan or anarchy, says Hobbes, and I think he is correct… Screen Shot 2015-10-09 at 1.53.40 PM No line is required until a line is demanded, and as we discussed before, the genius of Canada, if you will, is that Canadians have been able to get by with greater vagary than their cousins to the South. The bigger question for Canada is not where the line will be, but whether they can manage to avoid drawing it…. and avoiding a line is the responsibility of EVERYONE.   Harper and his crowd may well be xenophobic racists twits (I think the evidence in support of such a claim mounts every time one of his crowd opens their mouth) but every bright line drawn renders the system a little more brittle, until the social contract shatters under the strain. Am I entitled to a law that says that I can marry a Doberman (as opposed to a Poodle?)

 

Surah Al-Ahzab – The Noble Qur’an – القرآن الكريم

Surah An-Nur – The Noble Qur’an – القرآن الكريم

The Qur’an and Hijab | Hijab, The Muslim Womens Dress,Islamic or Cultural? | Books on Islam and Muslims | Al-Islam.org

The Coffey Has Gone Cold

Dan Coffey recently posted (in a discussion of Art Chance’s comments https://www.facebook.com/photo.php?fbid=396096857245236&set=a.132633106924947.1073741826.100005347745909&type=1&comment_id=396360150552240) the “rational” conservative approach to public employee unions:

George meany (head of AFL-CIO when Eisenhower was President) cautioned against public employee unions “because there is no one to bargain with”. There is nothing inherently wrong with Unions. We have had “Guilds” for centuries.  What we haven’t had in recent times are elected officials who put the public interest above their own.  These elected officials don’t bargain for the public, they bargain for union support in their next election. The results: See Detroit, the state of Illinois, Riverside County California, Stockton, California and the Mark Begich 2008 APDEA and IAFF and IBEW contracts of 5 year duration, with huge pay and benefit increases and work rule changes passed on votes of 6-5, 7-4 and 6-5 respectively. In my campaign I told many of the union folks I met with about what George Meany said. Most of them did not know who George Meany was. I also told them “I would bargain”with them openly and honestly, but that my job was to guard the public purse.  Of course I was not elected. Now we’ll see what happens when a Union supported candidate is elected. The AMEA contract is on the table so we’ll see shortly.

What we see here an attack on labor generally, thinly veiled as being “in the public interest” by way of the purported innoculatory claim that “there is nothing inherently wrong with Unions.” The argument is that our elected officials put public union support before the public interests; that has been a war cry for the “right”, frankly, since the “right” discovered that much of the “left”s campaign funding comes from public employee unions. In the fight for the public square in which Citizens United has been center ring (though the key case is really ATP), the real battle has been over total campaign dollars. Amazingly enough, however, despite the “right”‘s claims that the unions own government, lol, we see unions back=-pedaling everywhere, and stories of unions voluntarily tightening belts to assist in addressing the impact of the economic nightmare produced in 2008 are everywhere.

Research shows that the claims made by the right as far as cost of public employee unions as opposed to private sector are dubious (Miller 1996),  while analysis  (Tax Burdens Comparison 2013) reflects that Anchorage, even without consideration of the impact of “personal revenue sharing (the PFD) has one of the lowest tax burdens in the entire country. Add in consideration of the PFD and as has been noted over and over again,  most in Anchorage make no net payment for any State or Local service.

In other words, though a tenet of so called “conservative” myth is that public union contracts are unaffordable, that they are the means by which “liberal” politicians “buy” elections, and that these contracts are over funded and unearned, there is virtually no factual basis to any of that.  Indeed, in Anchorage the subsequent behavior of Dan Sullivan made this all too clear by virtue of the facts that he declared a budget surplus despite the contracts, the emergency ordinance he demanded never was implemented, and subsequent contracts  were not all that inconsistent.

To put that all in a nutshell, all the gnashing of teeth was a costly political ploy that blew up in the right’s face, resulting in the election of allegedly the most liberal Mayor in Anchorage’s history with less than a third of Anchorage’s registered voters casting ballots.Screen Shot 2015-05-18 at 8.13.54 AM

Enough is enough. Negotiations with public unions has always been tough in Anchorage.  AEA members continue to accept reductions in total compensation packages while public safety and other unions continue face claims that they are thugs despite the fact that numbers of employees should be doubled in order to obtain the most effective results and provide the kind of quality of life that those living in Anchorage have demanded.

In the last Mayoral election the community was able to obtain some actual quantification of the number of people in Anchorage who are under the spell of that kind of mythology, and we are talking about something close to 30,000 people.  It is high time that the rest of the community wrested control of our destiny from  this vocal mean-spirited and ill-informed minority.

 

 

Miller, Michael A. “Public-Private Pay Debate: What Do the Data Show, The.” Monthly Labor Review 119 (1996): 18. http://heinonline.org/HOL/Page?handle=hein.journals/month119&id=376&div=&collection=.

“Tax Burdens Comparison.” Accessed May 17, 2015. http://cfo.dc.gov/page/tax-burdens-comparison.

Spank my peepee!

Screen Shot 2015-03-04 at 7.40.28 AMClick on the photo to check out the most recent Victorian episode in the Raj — I mean Anchorage, Alaska.  “Come now!”, you say, every civilized society frowns on the sale of intoxicants to the intoxicated. That may well be the case, but it is NOT what is in issue here.

From the ADN article:

Thompson said she took steps and spent money to comply with the council’s requests.

“They asked us to upgrade our security camera system. We did that. They asked me to work with (APD officer Sally Jones) to come up with ideas for better lighting, so we did that,” she said.

At the same time, starting in October 2013, Anchorage police were gathering surveillance footage of Spirits of Alaska to document the kind of behavior residents were complaining about.

They edited the footage into a kind of supercut that shows, condensed, what Gilliam says is the problem: “Apparent drug deals. Assaults. Straw purchases — where individuals buy alcohol and sell it to drunk individuals. An allegation that one clerk is working in conjunction with a known drug dealer … People have difficulty getting up. People standing on corner drinking. Female employee leaving with a known drug dealer. Guy smoking crack. Public defecation on south side of building …” he said.

Gilliam says it is clear to him that Spirits of Alaska is selling largely to street alcoholics.

In other words, as was the case with the hysteria promoted by the “liberal” East side Assemblyman, Paul Honeman, this is not about stopping the sale of alcohol to the inebriated, but about stopping the sale of alcohol to people who drink. I understand that there may be some of my readers, as few as you are, who cannot fathom the difference; this is for you.

Anchorage is aflame!  We have public drunks! And the bright lights of Anchorage, living as they do in the seat of universal logic, have determined that the best way to rid the community of public drunks, is to shut down liquor stores that sell booze to the poor, unimportant, people. Think of it as a modern day equivalent to Henry Anslinger‘s 1930’s attempts to stop crime in its tracks by shutting down the Negro scourges of jazz and marijuana (oh, wait, that was before we became a “post-racial” society, so that was OK!) Apparently either rich important people aren’t drunks (well, we know THAT’S not the case) or we don’t care that you are driving around looped to the gills, as long as we don’t see you (and please watch out for those little bundles of flowers along side the roads). And therein lies our tale. But I am getting ahead of myself.

DRUGS! BENGHAZI! DRUGS!  I mean, associating with a known drug dealer! THAT is certainly not Constitutionally protected!  But what about consuming an intoxicant while not intoxicated in a public place? Well THAT is unlawful AMC 8.35.400, and THAT is not the responsibility of the Alcohol Beverage Control Board; that is the responsibility of the very same Anchorage Police Department that has been the target of attacks by the Mayor and is seriously undermanned and underfunded. So what have the Assembly done? Of course, they gave them more to do – now they have to write $100 tickets for public pot smoking (of COURSE they still need pot sniffing dogs!) As one can see from reviewing Anchorage’s alcohol ordinances, the licensee is NOT responsible for any conduct off the licensed premises, and is subject to a very clear standard of care.  Nor is there anything in the story which suggests that the licensee has not met her duty.

These efforts are cut from the same cloth as Honeman’s past efforts, which were based upon the premises that as homeless people rarely have ID in their possession, requiring people to show ID would keep homeless people from buying booze. I argued it was an indirect attack that could not stand constitutional scrutiny; the local ACLU was fine with it (apparently the ACLU folk did not want scruffy street people living near their homes…  Go figure.) In other words, if we don’t want dogs in town, we raise the price of dog feed to $500/bag and require that the feed be purchased by someone wearing $1000 pumps — problem solved because now, though we still have dogs, the dogs are well groomed.

So, let me ask you, Ms. Demoski,  if I publicly urinate in front of your house, are you going to organize a protest to make water fountains illegal? If I think you are a bit overweight, should I raise the price of food at all the stores you can shop at?

 

Baby it’s cold out here

The Reformation, while feeding the concept of natural rights (which many see as eventually leading to much of what girds the spirit of the US’s founding fathers), also succored its antithesis. For while natural rights flow from natural law which is a byproduct of the Enlightened view of natural order (part and parcel of the Deist clockworks), it also brought to our shores the narrow minded intolerance of the Puritans, whose a priori view of the universe is still a curse on these shores.

To make matters worse, the unwashed masses confuse the concept of divine authority to engage willy-nilly in any activity they wish, with serious the jurisprudential questions. Of course there is a long history of the abuse of such confusion, as we see in the concept that a king is the annointed of the gods, or even that the individual is the annointed of the gods (in both cases authority flows from Zeus’ head as it were, not as a matter of human construction.)

Modern jurisprudence is not founded upon lighting bolts and plagues; as Professor Hohfeld noted a century ago, it is founded on a matrix of reciprocity – or as early British law put it, there is no right without a remedy.  And so here we have from one perspective the chasm that in part divides ‘Mirka.  On the one hand is a religious conviction which brooks no debate, while on the other we have a communitarian effort at managing all resources to everyone’s benefit.

Screen Shot 2014-10-20 at 10.20.45 AM

Photo by Dara Ahrens

The crux of the antagonism, then, is the belief that anyone proposing legal guidelines that are inconsistent with Graham Crackers’ belief in what his deity intended is condemning one and all to unlawful acts in the eyes of that deity, with the likelihood of real time retribution (as in the water is rising because so is the amount of butt-fucking.) And this is where the Puritans enter, Stage Left, not because they were seeking individual religious freedom, but because they were seeking to create Sidney’s republic of saints. [And here we can note the nominal value Steve Salaita could have brought to UICU, the comparison of the “zionism” of the US with that of Israel, however defective his thesis may be.]

There is little to be gained in argumentation here. The ‘godly’ may from time to time deign to suggest that this or that policy is or is not acceptable to their mightiness (it would be difficult to attack Christians here as sole offenders as even Christian are hard put nowadays to agree on what a Christian is, and Christians are not the only ones whose deity is apparently ignoring the admonition of one purported prophet, to render unto temporal authority that which is of the temporal authority, lol) while the ungodly try to juggle the demands of billions of semi-sentient creatures, millions of whom are stomping their feet and screaming, “Me! Mine! More!”