Grober’s Jean Memo

I thought this had been tossed in the trash years ago… Imagine my amazement when I found out it had been circulating around the Courthouse for ages…

 

TO: JUDGE VAN HOOMISON
FROM: MARC GROBER
RE: DRESS CODES

Last week in Nenana you warned me not to wear “jean” slacks or shirts into a courtroom where you are presiding. At first blush your directive seemed simple enough, but upon further meditation
I have developed some real problems in ordering future vestments.

I present the following discussion to you in the spirit that it may prove profitable and hope that this sort of discussion may yield a formal order from each judge which may be posted on the courtroom door. This may prevent the confusion I felt, having appeared numerous times in your court in a jean shirt with jean slacks, tie and jacket. Perhaps because of the distance between bar and bench you never noticed it til now.

Specifically, what is nature of the beast you are discriminating against? The dictionary defines jean as durable twilled cotton. Denim is defined as twilled fabric which may or may not be cotton. Twill is a type of weave where weft is floated over two or more threads (both serge and gabardine are twills), as opposed for example to chambray, which is a plain weave. If I recall correctly I was at the time wearing a blue cotton chambray shirt.

I am sure you can see my dilemma. Surely you can’t be asking me to buy non-durable clothes? And I am just as sure that you can’t be proscribing twills, for most fine clothes are twill weaved (gabardine, serge, herringbone etc.) Or is it the cotton that offends? On top of it all, though my slacks were cotton twill my shirt was plain weaved • • • it would appear that the only common factors were their blueness (my favorite color) and the fact that they were cotton.

Now, is a polyester denim appropriate? I do so deplore synthetic. fabrics. I do have a Blue wool twill suit, but it is terribly stifling for spring and summer wear.

With respect to shirts, sir, I do have a cotton polyester blue denim shirt manufactured by Lee but because of the use of polyester as reinforcement I am not really sure if this is jean or not. This, however , is a shirt I have worn in your Courtroom before • • •

And while on the subject, I have worn my moose skin boots (my usual footwear) to court in the winter. Are there any guidelines as to summer footwear? I prefer my waders as that is usually what I wear, but I understand that another attorney was found in contempt for coming into Court that way.

I was recently reproached wearing a sweater instead of a sports jacket. One can only get suit coats with suits and I always thought that sports clothes were taboo in court. Are pullovers of fabric allowable? What about wrap-around sweaters and warm-up jackets? Please, what are appropriate criteria?

Some people wear hats, of course, for religious and personal reasons. For example, many chassids (a Jewish sect I have admired) wear large black broad brimmed felt hats everywhere. Indeed many feel it is virtually sacrilegious to bare your head to anybody or anything. My grandfather’s generation felt much the same about their Bogart-style hats. I know that there are many cases in this area, for
example can an attorney who is a priest wear his religious costume to court. Certainly there are First Amendment questions that need to be considered here.

Lastly, After reading the Friedman case I hope we don’t have to tangle with “conservative business-dress”. Nenana is as conservative as they come but business men here almost never wear jacket and tie and one successful business man wears well used work pants, suspenders, and T-shirt. Not to mention that I saw Governor Hammond on the TV the other night giving us the business and he didn’t even have a tie on • • •

Personally I’d get a kick out of wearing a black robe like yours (they do it that way in England you know)! That way you wouldn’t have to worry about what my clothes were made of and I might even get a tax deduction out of it • • •

The Epiphany Peddler

That’s me, the epiphany peddler. I haven’t no barrow filled high with turnips or taters. I offer only the finest of intangibles I do, like the Emperors new clothes.

Its like magic or fairy dust. I sprinkle a little here and dab a little there and Bob’s your uncle, there you are –  suddenly you have a bright shiny new epiphany. And then there be a hootin and a hollerin and the whole world suddenly makes a good bit o sense

Epiphanies are scare on the ground, of course. You can’t mine them or chop them down, though some argue hen they had a pint too many that procuring an epiphany is mostly like fly fishing, or piping for rats. Have to tease them epiphanies out, you do, and there’s just no telling if, or when, or never. And of course most having never had one, they don’t believe in them. Can’t blame them much. Epiphanies will never be like turnips or taters, don’t you know.

Like with doctors, sniffing them out for others says nothing about making do for yourself, and at present I am sitting in an old Syracusan tub, and the water has gone very cold….

At Least the Cat Loves Me

Maggie is a fourteen pound Maine-Coon of uncertain pedigree. She is a killing machine finely honed to a specific  and most deadly purpose over millennia of tedious trial and error. But I often think of Maggie much as I think of Shelley’s Prometheus, having a sensitivity and sensibility that is a far cry from her breeding. You see, Maggie likes nothing so much as climbing up on my shoulder and purring until I can no longer keep my eyes open and Maggie is a prodigious hunter but only loves her prey to death.

I am reminded of Krishna and Arjuna. I am a problem solver, but I will never solve all the problems. I will fail, and I will only succeed in failing. It is a tautology that may well be as close to a cosmic understanding as I may ever get, but it is nevertheless unrewarding. I am Sisyphus.

I will let everyone down. And I feel like Shylock, left to twist in the wind; pricked and bleeding.

But at least the cat loves me.

Krater

Detail of Colossal Krater from Altamura, about 350 B.C., Greek, made in Apulia, South Italy. Terracotta, 63 in. high x 35 7/16 in. diam. National Archaeological Museum of Naples, 81666. By permission of the Italian Ministry of Heritage and Culture and Tourism. National Archaeological Museum of Naples – Conservation and Restoration Laboratory

Economic Bloviation

Look, do us all a favor and quit using words that no longer really mean anything. If it has not occurred to you yet, let me clue you in:  Capitalism is one of those words. I am not the first person to opine about this. Fred Foldvary has a nice little piece about about abuse of the term and its cognates.

The term is often applied to a system of economics that incorporates private ownership of goods and reliance on markets. But, of course, private ownership of personalty and use of markets for the trading of same have existed since the advent of of the first surplusage Homo sapiens stumbled into. Capitalism in this sense isn’t new, it isn’t recent, it isn’t the reason the “West is best”, and it certainly is no reason for Harvard dons to get excited (unless they are celebrating over the size of their checks thanks to the Scaifs).

The combination of these two elements, instability and inequity, with mankind’s natural proclivity for violence as population increases, result in a a variety of systems that have been invariably disastrous. And these two problems have only been modestly ameliorated through the advent of the “state” or other less comprehensive paradigms for making distribution equitable.

Some argue that the globe is richer for “capitalism”.  But the essence of what people mean when they talk about “capitalism” boils down to thievery. It is almost laughable that libertarians talk about taxes as thievery when the very essence of the concept of property is the idea that one has the “right” by virtue of some supreme dictate, to seize that which is not yours. Imagine the Libertarian at the Bar: “Your Honor, I only took that bike because it was not being used and I therefore had to right to make the bike mine in order to make use of it….”  Indeed.

The financial madness we are being swallowed by today is the result of the attenuation of relations among the parties to transactions, and to the abstraction of what is actually being traded. “Moral Sentiment” has been left to twist in the wind, and one is regularly confronted with a litmus test that still seeks to shame those who refuse to be identified as “capitalists”, whatever that might mean.

And, of course, there are those, having amassed billions by drawing the life force from others (the real vampyres of our age), who use the latest advances of Social Psychology to convince the droolers and knuckledraggers that if we dispose of any attempt to shackle this juggernaut that everyone will be rich.

It is high time to either take back ownership of the term from the Geckos, or to abandon it completely as just more of the wreckage left by our march to oblivion.

Photograph by blickwinkel/Alamy Stock Photo https://news.nationalgeographic.com/2016/01/160106-tokay-geckos-indonesia-traditional-medicines-wildlife-trade-traffic/#/01_tokay-gecko.jpg